동북아역사재단 NORTHEAST ASIAN HISTORY FOUNDATION 로고 동북아역사재단 NORTHEAST ASIAN HISTORY FOUNDATION 로고 Newsletter

메이지 150년, 여전히 변하지 않는 일본의 기억법
Japan's Unchanging Memories of the Meiji Restoration With the spread of radios and televisions in Japan from achieving rapid economic growth, the Meiji Restoration's centennial anniversary was celebrated through the popularization of period dramas and historical novels during the 1960s. For instance, Shiba Ryotaro's novel "Ryoma Goes" (Ryoma ga yuku) serialized in the newspaper Sankei Shimbun for five years between 1962 and 1966 was at the forefront of the Japanese public’s surging interest in historical themes as it became dramatized and broadcasted by NHK in 1968. “Clouds Above the Hill” (Sakano ueno kumo) is another novel by Shiba Ryotaro set against the Russo-Japanese War that was a sensational hit during the five years it was serialized between 1968 and 1972. Amidst such a boom of historical themes, the glorification of the Meiji period played a definitive role in ingraining deep into the Japanese psyche the notion that the Meiji Restoration symbolizes success and glory. Around the same time, the Japanese theory of modernization emerged, deeming as a success the modernization Japan achieved since the Meiji Restoration and recommending Japan’s case as a model for underdeveloped or developing countries in Asia. This gave a boost of confidence to the Japanese. This period is also when Japan began to deny its past aggressions by justifying them as wars of self-defense, which gave rise to the affirmative theory on the Greater East Asian War. And at the height of these movements was the 1968 Meiji centennial celebrations through which the Japanese government paraded the success of Japan’s modernization. Memories of the Meiji Restoration’s success and glory that took root since the 1960s are still very much alive in Japan. And fifty years later, Japan led by the Abe administration is now back to rekindling such memories upon the Meiji Restoration’s 150th anniversary.
Park Jin-woo (Professor of Japanese Studies, Sookmyung Women's University)
임진왜란 직후의 통신사가 목격한 교토의 명승지
Visits to Kyoto After the Imjin War After the Imjin War, the Toyotomi regime collapsed and Tokugawa Ieyasu rose to power to establish the Tokugawa shogunate, otherwise known as the Edo bakufu. Having seized power, Tokugawa Ieyasu requested that Joseon enter into diplomatic relations with Japan. Joseon went through lengthy discussions and negotiations before finally deciding to establish diplomatic relations and send a delegation to Japan. The delegation sent in 1607 became the first to be dispatched since the Imjin War and marked the beginning of a new relationship with the Edo bakufu. However, instead of calling the delegation a Tongsinsa mission, Joseon chose to call it "reciprocation and prisoner repatriation envoys." The title indicates that the Joseon court's sentiment toward Japan did not coincide with the meaning of Tongsinsa, which was a mission to communicate good faith with one another. "Reciprocation" suggested that the delegation's purpose was strictly to deliver a reply to the Japanese shogun on a diplomatic matter and "prisoner repatriation" implied that Joseon intended to bring back everyone Japan took away. At the time, it was impossible for Joseon to determine whether Japan was truly making a gesture of good faith, but Joseon nevertheless wished to underscore that their foremost goal was to repatriate Joseon people that had been captive in Japan since the Imjin War. And the same title was given to subsequent delegations sent in 1617 and 1624.
Kim Kyong-tae (Research professor, Korea University CORE Program)